Mathematical Point 0 Nadam - Nominal Point from which the phenomenal exists. The universe is created in reverse order, where the newest is where the Brahman point, or cell, regenerates, readjusts, to given circumstances of the society and the world, with the universe, through the galaxy. Nadam, hence is the egg, the creation point, the brahma point or vidya, from which comes the phenomenal world, bindu, or the desire for creation, the saraswati. The experience is first shared between a male and female, or the highest love, and the desire for the nadam and bindu point to join, in sava shakti, where the male shiva meets parvati, the female. Shiva comes from the sky, the celestial worlds from above, parvati comes from the ground up, from the earth and dirt, merges One with Shiva, to create the highest Brahma and Saraswati combination, with Amma, the saint from India as the mother, and Dalai Lama, the last Buddha from Tibet, as the father, creating the ultimate square of creation, as a resurrection of Brahma, awakening from the last deep sleep, however the vidyas, or dreams, memories, ever to be maintained in the astral, behind the sound of silence, the purusha, the male, with the desire of creation, the infinite life of Brahman, manifesting on Earth, in the present moment, August 2018, as a recurring patterns of an ancient time, where the the masters and sages, perhaps had visions of the future, or the past, nevertheless, helping each other, in times of need, and praying. Hence, many of the patterns of Upanishads and Vedas are repetitive, as the students can apply them, again and again, to mathematical point 0 or resolution, as they are happening to people today, which is the desire to learn Upanishads and Vedas again, as an antidote, a medicine, to fill in the gaps, for greater understanding of Brahman or God. As the butterfly effect, so be the past, so be the future, while living this life in the present moment, only for 1 minute, from 11 hours and 59 minutes already spent, with 12 more hours to go. Hence the current study of Vedas and Upanishads also guarantee the same amount of time in the future, till the next presentation and appearance of mathematical point 0, on a grand scale, like today, in the present moment. The Time of greatest force, where the nada meets the bindu, when all the universes point to 1 central point, as a reflective point, forever to be sealed in astral, as the 0 point. The Science of higher and lower knowledge, "traditions of religion" and "knowledge of the eternal". The all and everything. The lopped trunk of a tree. In this tree, there are no roots, meaning no past, and no height or branches, meaning no future. The 0 point stays in this state, till everything gets resolved, that is all universes conform to oneness, pulled towards to gravity, where all the saguna brahman, bindu points, or creation points come into alignment with nature, the protons, electrons and neutrons, harmonized with the eternal dao wheel or zen and shen, agni and agoni. The knowledge that shaves in zen and agni, which liberates from the wheel of shen and agoni, life and death. Without enlightenment, the phenomenal world suffers with the pattern of, ‘the blind leading the blind’. Declares Brahma to be the first God. The parallels of today, with the same knowledge being shared today, between the Brahmananda ashram and drum circle, with the validation of Auro Bindu yoga ashram, signifies many many, millions of people today, in August of 2018 hearing the sound of silence. The meditation or experience with the sound of silence, with music, displays micro atomic energy particles, smaller than protons, electrons and neutrons, vibrating, moving, offshooting from the nadam point 0, however the view can also be available with the blessings of the bindu particle, the universal energy, prana or chi, which enhances the visions of the humans, to see these nomenas, more powerful than any phenomena. Music itself is a nomena, a play of nadam and bindu, the vision of the soul transformed into a sound, that others can hear. Sharing this experience with a drum circle, allowed many many people to start hearing the sound of silence simultaneously, as to experience the harmony, the Oneness, and enjoy the blessings of any enlightened soul with many brothers and sisters, with no words required, or exchange of thoughts, if the nadam and bindu is originated with the blessings of the gurus, as a synergetic and aggregated cell, rather fragmented. In this case, the behavior is applied to all humanity, as the best case scenario algorithms apply, based on karma, being part of the heavenly blue print, the vishnu tree of life, where every purusha and prakriti is a flower of life, eternally bound by the desire of ishwar and ishwari, the female, cause for the creation of the mathematical point 0. This liberates everyone living on earth, at the moment in 2018, while doors to many lokas, or astral heavens or hell are open. The reason is to show the distinction between good and bad deeds, by example, not beating people for ignorance and lack of knowledge of vedas or upanishads, rather love and forgiveness, till balance back to 0 is achieved quickly, with ahimsa, non violence, in thought, word or action, for all the humanity on earth living, and all the masters, that watch us through astral or underworld, the underworlds being reflections of cause and effect, karma of the astral worlds. The upanishads define three worlds, astral, earth and underworld. Pantheism is the belief that reality is identical with divinity, as a human experience must be correlated to divinity, for mathematical point 0 to exist. This refers back to the concepts define in Vedas and Upanishads that creation is a manifestation, based on the desire of the humans, a home or place where It, the Spirit can live and grow. Hence, the human experience of mathematical point 0 is a nominal experience, where humans become fully absorbed into God, because the whole earth becomes 0, hence the whole universe, regardless of its repetitions and mysteries of creations, resolves itself to 0. “One who Illuminates, Keeper of Truth, Planetary Spirit, mythological messenger between Gods and Men among others, suggesting the divine nature and the responsibility of man to continue the tradition of knowledge sharing across human generations”. Sir, what is that through which, if it is known, everything else becomes known? — Mundaka Upanishad, 1.1.3 The lower knowledge, states the Upanishad, includes knowledge of Vedas, phonetics, grammar, etymology, meter, astronomy and the knowledge of sacrifices and rituals. The higher knowledge is the knowledge of Brahman, Saraswati and Self-knowledge - the one which cannot be seen, nor seized, which has no origin, no Varna, no eyes, nor ears, no hands, nor feet, one that is the eternal, all-pervading, infinitesimal, imperishable, indestructible. Some manuscripts of Manduka Upanishad expand the list of lower knowledge to include logic, history, Puranas and Dharma. First Mundakam: But frail, in truth, are those boats, the sacrifices, the eighteen, in which these ceremonies have been told, Fools who praise this as the highest good, are subject again and again to old age and death. Fools dwelling in darkness, wise in their own conceit, and puffed up with vain knowledge, go round and round, staggering to and fro, like blind men led by the blind. — Mundaka Upanishad, 1.2.7 - 1.2.8 From Brahman is born breath, mind, sensory organs, space, air, light, water, earth, everything. The section expands this idea as follows: Second Mundakam: The sky is his head, his eyes the sun and the moon, the quarters his ears, his speech the Vedas disclosed, the wind his breath, his heart the universe, from his feet came the earth, he is indeed the inner Self of all things. From him comes fire, the sun being the fuel, from the soma comes the rain, from the earth the herbs, the male pours the seed into the female, thus many beings are begotten from the Purusha. From him come the Rig verses, the Saman chants, the Yajus formulae, the Diksha rites, all sacrifices, all ceremonies and all gifts, the year too, the sacrificers, the worlds, where the moon shines brightly, as does sun. From him, too, gods are manifold produced, the celestials, the men, the cattle, the birds, the breathing, the rice, the corn, the meditation, the Shraddha (faith), the Satya (truth), the Brahmacharya, and the Vidhi (law). — Mundaka Upanishad, 2.1.4 - 2.1.7 That which is flaming, which is subtler than the subtle, on which the worlds are set, and their inhabitants - That is the indestructible Brahman It is life, it is speech, it is mind. That is the real. It is immortal. It is a mark to be penetrated. Penetrate It, my friend. Taking as a bow the great weapon of the Upanishad, one should put upon it an arrow sharpened by meditation, Stretching it with a thought directed to the essence of That, Penetrate that Imperishable as the mark, my friend. Om is the bow, the arrow is the Soul, Brahman the mark, By the undistracted man is It to be penetrated, One should come to be in It, as the arrow becomes one with the mark. — Mundaka Upanishad, 2.2.2 - 2.2.4 Third Mundakam: Two birds, inseparable friends, cling to the same tree. One of them eats the sweet fruit, the other looks on without eating. On the same tree man sits grieving, drowned (in sorrow), bewildered, feeling helpless, But when he sees the other Isa (lord) content, knows his glory, his grief passes away. When the seer sees the brilliant maker and Isa as the Purusha who has his source in Brahman, then he is wise, he shakes off good and evil, stainless he reaches the highest oneness. — Mundaka Upanishad, 3.1.1 - 3.1.2 Through continuous pursuit of Satya (truthfulness), Tapas (perseverance, austerity), Samyajnana (correct knowledge), and Brahmacharya, one attains Atman (Self, Soul). — Mundaka Upanishad, 3.1.5 Truth ultimately triumphs, not falsehood. — Mundaka Upanishad, 3.1.6 The second part of the Mundaka Upanishad discusses Om as a means of meditation for self-realization. Emblem of India with tagline phrase from the Mundaka Upanishad. Aranyaka "Aranyaka" (araṇyaka) literally means "produced, born, relating to a forest " or "belonging to the wilderness". It is derived from the root Araṇya, which means "forest, wilderness". Two theories have been proposed on the origin of the word Aranyakas. One theory holds that these texts were meant to be studied in a forest, while the other holds that the name came from these being the manuals of allegorical interpretation of sacrifices, for those in Vanaprastha (retired, forest-dwelling) stage of their life, according to the historic age-based Ashrama system of human life. "From where one cannot see the roofs of the settlement", which does not indicate a forested area, signifies an experience of the rishis, pointing towards a state of being, where a yogi is completely immersed into yoga, deeply single point focus onto Brahman, as the sacred mantra, “aham brahma asmi”, I am Brahman, a soul, sitting on Brahman, the giant consciousness, the immortal, through sound of silence. The experience with forest dwelling, is a state of a renunciate, given up all the pleasures of the world, due to circumstances and necessity, onto a state of migration, when the soul is reincarnating, to a place where the practice is performed. In many cases, the experience is tied to experiences of divinity with nature and soma, an elixir that harmonizes human body cells to an aggregated point or chakra in the human brain, called the soma chakra. The experience of forest dwelling is also tied with dealing with masses of people, when true knowledge is obtained. The experience allows oneself to validation It’s experiences, many times a group of people, guided by intuition, towards reaching a soul’s goal to achieve moksha, or liberation, by witnessing the soul of silence, nadam with bindu, the creation energy of manifestation. The divine experiences can easily be shared, when two people, with love and respect, share the earth, by having the footprints, living, in human flesh, with each other. These experiences become the cornerstone of living immortal, in the after life, with loved ones that have moved to other realm of the Spirit. These people are still connected to us everyday, by the reading on our palms and foot, the eternal tattoos, guiding us, from lifetime after lifetime, through astrology. Rama, Krishna and many others spend time in the forest, as described in Mahabharata, working with the visions of Indra and Agni, while on Soma. Many people in drum circle, hearing the sound of silence, in August 2018 in San Francisco, California, display a nomena, where once the divine energy of a group reaches there, It, the divinity stays there, through infiniti, ever present eternal to work through other dimensions, and also setting the soul for It’s next incarnation. Aranyaka practice begins with a Surya namaskara chapter, for hatha yoga, as a Sun salutation to Mitra, the God and king of the Aranyakas, the kshatriyas, the warrior class, as Varuna is the king of the brahmins, the priest class, while Bhaga is the king of the merchant class, bound by the scriptures of the brahmins, and Aryaman is the king of the sudra class, taught by Upanishads, written by the Aranyakas. The yoga practices necessary, for a practitioner to be in top physical form, for the body to handle the nominal experiences of nada and bindu, mathematical point. The Hindu caste system, in the past, was setup by enlightened masters, developed by the sudra class, who by the grace of God, and the cause of social suffering, became the writers of the Upanishads. These sudras eventually became heads of kshatriyas, guiding warrior class, fighting for the brahmin class, who collected taxes from the merchant class, the vaishyas. A long genealogy of spiritual teachers from Brahma down to Guna-Sankhayana is mentioned. Aranyakas are ‘Rahasya Brahmana’, that is, the Brahmana of secrets.