"Even to the wise and the thoughtful this meditation is difficult to perform, and difficult to attain, difficult to cognise and difficult to abide in, difficult to define and difficult to cross." — Tejobindu Upanishad He is known as a Jivan-mukta who stands alone in Atman, who realizes he is transcendent and beyond transcendent, who understands, "I am pure consciousness, I am the Brahman". He feels that there is Brahman, who is full of exquisite bliss, and that he is He, he is that bliss. His mind is clear, he is devoid of worries, he is beyond egoism, beyond lust, beyond anger, beyond blemish, beyond symbols, beyond his changing body, beyond bondage, beyond reincarnation, beyond precept, beyond religious merit, beyond sin, beyond dualism, beyond three worlds, beyond nearness, beyond distant. He is the one who realizes, "I am the Brahman, I am the Brahman, Consciousness am I, Consciousness am I". — Tejobindu Upanishad, 4.1–4.30 Greed, delusion, fear, pride, anger, love, sin renouncing, Not proud of the Brahmin descent, not of the rubbish liberation texts, Knowing no fear, nor lust, nor pain, nor respect, or disrespect any more, Because from all these is free, Brahman, the highest goal of all endeavor. — Tejobindu Upanishad Definition of Yamas Yamas is restraining organs of perception and action, in and through knowledge. — Tejobindu Upanishad 1.17