Vedic Wealth: The seven rivers, the seven mothers, the seven cows, the seven rays, the seven lights, in vedas, talk about the bringing of a child, a father, who brings thought, truth consciousness and infinite existence. The image of the cow the most important in all vedic symbols. He is the son, a servant and a retainer, pleasant wealth to which are attached cows, men and horses... Confirm in us a state of bliss full of light, of conquering energy and of force of vitality. The wealth contains cows, horses, soma, a hero, offspring, gold (golden consciousness) and plenty of food (prana). An Indra reincarnation, the recovery of the lost cows from the cave of the Panis by Indra. The truth comes from the blessings of the water, mastery of hydration and knowledge of sacred waters. The Recovery: Indra for far vision made the sun to ascend in heaven; he sped him all over the hill by his rays", the rays of Surya, feminine energy are the herds of the sun, required for The New Dawn. The cows were previously concealed by Vala, enemy of enlightenment, Thou uncover the hole of Vala of the cows, signifies the art of veganism, where cow is the most sacred animal and not to be eaten, to gain any sense of true enlightenment. Indra restores the light for the sacrificers, the spiritual people that prayed for thousands of years for his return. The herds were stolen by the Dravidians, from South India, which taught the Aryans, the North Indians, descendants from Arctic to eat meat, hence lowering their spiritual enlightenment. Indra, hence is the good milker, not literally drinking milk, rather understanding the nature of the cow, freeing her. Indra is a very wealthy god, and when he gets drunk, extremely liberal in his movements, in the matter of cow giving, the blessings of the mother. Usha: Another important aspect in the return of The Dawn is the birth of Usha, the feminine goddess, a reincarnation of Saraswati, since all mothers are Her. The energy she possess is luminous and light, always with her cows and horses. The horses signify energy, freedom of movement. The pen of the cows is mentioned, which is the Vishnu element of preserving knowledge. The ashwins, the golden energy of the horses, creation gods, are asked to drive downward their chariots, on a path that is luminous and radiant, full of light. The dawn is set to be drawn in her chariot with ruddy cows and horses, signifies that this process happens in her middle to later life. "The Mother of the cows has created a vision... She is also praised as the leader of the shining herds... The Mother of the herds, the guide of the days... Her happy rays come into sight like cows released into movement... True with the gods who are true, great with the gods who are great, she breaks open the strong places and gives of the shining herds; the cows low towards the Dawn... Bring to us, O daughter of Heaven, luminous impulsions along with the rays of the Sun... We have crossed over to the other shore of the darkness... Our Fathers found out the hidden light, by the truth in their thoughts they brought to life to birth The Dawn. There are many enjoyments, shining troops of the light recovered, which all the rishis constantly pray for. Rishis get the vision of her, and forget it, right after it happens, to preserve the sacredness. The result is shining food, the prana, qi or life force that flows through Her. Arctic: Another association in the vedas is the recovery of Arctic. The Aryans came from the arctic. At some point, with the destruction of the continent, they moved down South for survival, however after teaching them to the Dravidians, lost it themselves. The recovery of the Arctic, as the ice melts signifies a Time when The Dawn will reappear. In the vedic scriptures, there is mention of The Dawn and The Night, where once the energies of the Arctic unfolds, comes the path of Gold to the Truth, the crossing of the Rivers, the rising of the Sun, the connection between the Ashwins and the Dawn, the mystic effect and oceanic essence of soma. This is what the vedic rishis prayed to God for, they visioned The Expressed Word, thoughts that set the powers of Delight to work. Not till we reach the highest supreme, do we rest at last from the great human journey. Hymn: Lo, the Dawn that which there is none higher, opens out full of delight in the Heavens; O Ashwins, the Vast of you I affirm, ye of whom the Ocean is the mother, accomplishes of the work who pass beyond through the mind to the felicities and, divine, find that substance by the thought... O Lords of the Voyage, who vision the word, this is the dissolver of your thinkings, drink ye of the soma violently; give to us that impulsion, O Ashwins which, luminous, carries us through beyond the darkness. Travel for us in your ship to reach the other shore beyond the thoughts of the mind. Yoke, O Ashwins, your car, your car that becomes the vast oared ship in Heaven, in the crossing of its rivers. By the thought the powers of Delight has been yoked. The soma powers of delight in heaven are that substance in the place of the Waters. But where shall you cast aside the veil you have made to conceal you? Nay, Light has been born for the joy of the Soma; the Sun that was dark has shot out its tongue towards the Gold. The path of the Truth has come into being by which we shall travel to that other shore; seen in all the wide way through the Heaven. The seeker grows in his being towards increasing manifestation after manifestation of the Ashwins when they find satisfaction in the ecstasy of the soma. Do ye, dwelling in the all luminous Sun, by the drinking of the Soma, by the Word come as creatures of the bliss into our humanity. Dawn comes to us according to your glory when you pervade all the worlds and you win the Truths of the Nights. Both together drink, O Ashwins, both together extend to us the peace by expanding whose wholeness remains untorn.