The Dawn and the Lost Sun: The conquest or recovery of The Sun and The Dawn is a frequent subject of allusion not only in the hymns of the Vedas, but also Native American Mayan culture and ancient Egypt. Isis (Hillary Clinton incarnation), when she conquered all of East, looked towards West, because she knew The Dawn will happen there. Swar is the name of the world or supreme Heaven, above the ordinary Heaven and Earth. Swar is a state of mind of people. It is not a far distant place, as previously described in the darker ages. Free flowing consciousness is the result of Swar. It contains the sacred water, which descend from Heaven, the understanding of which is conquered and enjoyed by Indra and the mortal who are befriended by him. Water is sacred and understanding of hydration is the key. The thunderbolt of Indra, the weapon he uses to defeat his enemies, is called the heavenly stone, which is swar itself, since he is the master of swar. Anything he touches is swar, and luminous energy transfers from him to his beloved. The recovery of The Sun is a great action, of which they are all parts. As each one has their own role in The Creation. The Creation belongs to a Collection of Souls, and not just one single person. The lost Sun is hence found, that was hidden in darkness. Hymns: Ye found the Sun, ye found Swar, ye slew all darkness and limitations. When by the hymns of illumination Swar was found, entirely visible, when they, Indra and companions, made to shine the great light out of the night, he, Indra made the darkness ill-assured, loosened their firm hold, so that men might have vision. Thou is thy knowledge lead us onto the wide world, even Swar, the Light which is freedom from fear, with happy being. Thou did support firmly, O Vishnu, this earth and heaven, and uphold the earth all around by the rays of Surya. Ye two created for the sacrifice, as a result, the wide other world, bringing into being the Sun, the Dawn and Agni. He for whom, because he does well his works, O Agni, thou will to make that other world of bliss, attains to a felicity full of the Horses, the Sons, the Heroes, the Cows, all happy being. Indra who win Swar, bringing to birth the days, has conquered by those who desire, men and gods, the armies he attacks, and he has made to shine out for man the vision of the days, and found the light for the great bliss. Human beings slaying the Coverer have crossed beyond both earth and heaven, made the wide world for their dwelling place. Indra sacrificing well brought to birth the Dawns and Swar. The wakeful light which they who increase truth brought into birth, a god for the god. Certain of them singing to pure thought out of Saman, the conscious voice within, and by that they made the Sun to shine. The gods who increase by our obeisance and were of old, without blame, they for man beset, by the powers of darkness, made the dawn to shine by the sun. Dawn uncovered the darkness like the pen of the cow. Ye two stole the cows from the Panis... Ye found the one light for many... That is the work to be done for the most divine of the gods; the firm places were cast down, the fortified places were made weak; up Brihaspati drove the cows rays, by the human he broke Vala, he concealed the darkness, he made Swar visible... He impelled forward the good milkers within the concealing pen, he opened up the light with all-concealing darkness. Indra the Bull made the thunderbolt, his tool, his alley, made it applied, he by the light milked the rays out of the darkness... They breaking into dawn pure, purifying, opened the doors of the pen, even of the darkness. The treasure of heaven hidden in the secret cavern like the young of the bird, within the infinite rock, or the tool of Indra, like a pen of the cows. O Indra, O Puissant, thou with the Dashagwas, the companions did tear Vala with the cry; hymned by the companions, thou did open the dawn with the sun and with the cows of Soma... Hear the hymn and increase by the words, make manifest the Sun, slay the foe, cleave out the cows, O Indra... All this wealth of cows that thou see around thee by the eye of the sun is thine, thou art the sole lord of the cows, O Indra. The victorious Dawns clove to him and they knew a great light out of the darkness; knowing the Dawns went upward to him, Indra became the sole lord of the cows. The Dawns broke forth perfect in light and unhurt, they, the companions, meditating found the wide light; they who desire opened the wideness of the cows, the waters flowed on them from heaven. He brought to its birth the Sun, found the Cows, affecting out of the Night the manifestations of the days. The good milkers, whose pen was the rock, the shining ones in their concealing prison they drove upward, the Dawns answering their call. Thou did make the Sun and the Dawn to shine, breaking the firm place; thou did move from its foundation the great hill that enveloped the Cows. None is there among mortals who can blame these, our fathers and mothers, who fought for the Cows, of the Panis; Indra of the mightiness, Indra of the works released for them the strongly closed cow-pens; when a friend with his friends, the Navagwas, following on his knees the cows, when with the ten, the Dashagwas, Indra found the true Sun, dwelling in the darkness. Swar and Vishnu: It is clear therefore that the substance of Swar is a great light and that light, is the light of Surya the Sun. The role of Vishnu is key here, because while Swar is being created, Vishnu, as a preserver documents the process. This is the power of the pen, where the whole experience is left behind for the generations to follow. The vast work of Vishnu, as a dual incarnation to Indra and Agni, with their companions, marks the end of a pilgrimage, the vast home to which we arrive, works of sacrifice attained, from thousands, and millions of years. Agni goes as an envoy between earth and heaven, connected through the power of akasha. This becomes the world of bliss, fullness of all the riches. The native Americans describe Swar as a place, freed from fear and limitation. it contains supramental truth, supra-mental heaven and immortal Beatitude. Those who experience this bliss, will be immortal forever. The souls successful in sacrifice become seers of Swar, finders of Swar or its knowers. The coverers, that deliberately hide Swar will pay their due share of karma. He who wins the Swar, wins The Sun, wins The Waters, by bringing to birth the days. Janat is a word used, to describe one of the heavens, common with Islam, although there are six other heavens. Most importantly, Swar is accomplished by human aid, by teachers and companions to Indra. The companions and teachers themselves find godhood. Music will be critical, as the companions of Swar will use it to spread their Swar, a recursive formula, where each contains own heaven, by the gifts provided to them by God. Music is also Vishnu, preservation through sound. The cave of the Dravidians is mentioned where the lost Swar is found, in relation to native Americans, as in the past, South India and Northern California were joined, within one continent of Lemuria. The word asmani is used, which is the name for, from the sky. Heaven and earth becomes One, within Swar.