Sarama: The hound of heaven is Sarama. I associate him with Saint Germain. The incarnation of the masters, whose sole purpose was to seek. Sarama went into the wilderness, looking for answers. In that process, he found the ancients, looking for the new Dawn. The purpose of Sarama is not to enlighten, but to seek. Through his divine eye, God and masters, could see where they are needed the most. Sarama's role is to show the door, and the divinity to act on his behalf, find the key and solve the puzzle. Sarama leads the masters to the door of the Panis, the ancients that blocked the access. The struggle between the Panis and Indra to follow, as Indra is the acting principle, once the direction is observed. Indra then possesses the light. Sarama is to guide the rest of the faculties, with the least indication, the home of the destroyers, in the cave or secret place of darkness, in the mountains (Mount Shasta). Ayasya (Vishnudevananda) and Brihaspati (Brahmananda), the gurus sharing the light, found all the concealed illuminations, since they all come together. Agreed in knowledge, not fighting, they all became One, as a result of Sarama's discovery. Removing all crookedness and falsehood, and turns all thoughts, life, action, into terms of the Truth. Hymns: When the guide became visible, O Sarama, went, knowing, towards the seat that is as if the home of the Dasyu, the Panis... Severing the hill of heaven by the words he found them, O Sarama, yea, the radiant ones of the arriving Dawn were abroad; he uncovered those that were in the pen, Sun rose up; a god opened the human doors. The Sun attained widely to strength and glory; the mother of the cows, the dawn, knowing, came from the wideness; the rivers became rushing floors (Mount Shasta river and Sacramento river), floods that cleft their channel towards human consciousness, heaven was made firm like a well shaped pillar. To this word the contents of the pregnant hill, the female ready to give birth, for the supreme birth of the Great Ones; the hill parted asunder, heaven was perfected and accomplished; they lodged upon earth, with the natives, and distributed the largeness by sharing the experience. Come now, today let us become perfected in thought, let us destroy suffering and unease, let us embrace the higher good... Far from us let us put always all hostile things, all the things that attack and divide; let us go forward towards the master of the sacrifice, O Sarama. Come, let us create the thought, O friends, which is the mother, Aditi (Amma), and remove the screening pen of the cow (document the experience). Here the stone was set in motion whereby the Navagwas chanted the hymn for the many years and months, Sarama going to the truth, found the cows, the Angiras made all things true. When in the dawning of this vast One, Usha representing the infinite Aditi, companion of Indra, all the Angirases came together with the cows; there was the fountain of these illuminations in the supreme world; by the path of the Truth, Sarama found the cows. A field (meadows) which spreads wide for him at the end of the long journey... The luminous Ocean... Like a ship guided by the thinkers... Agni, the divine force is born quivering with his flame (seven rays found in town of Mount Shasta), of the offering for sacrifice to the great Sons of the Shining One, the Devas, Rudra; Great is the child of them, O Indra, a vast birth; there is a great movement of the Driver of the shining steeds, Indra, the divine mind, by the sacrifices. The conquering of the dawns, cleave to him in his struggle, they deliver by knowledge a great light out of darkness; knowing the Dawns rise up to him, Indra has become the one lord of the luminous cows. The cows who were in the strong place of the panic, the dark ones, the thinkers and the gurus clove out; by the mind the seers set them moving forward, they found the entire path of the truth; knowing those supreme seats, Indra by the obeisance entered into them. When Sarama found the broken place of the hill, he made continuous the great and supreme goal, the collective path of the rishis. The fair footed, led him to the front of the imperishable ones, lumerians, the un-slayed cows of the ancients, the pure ones; first he went, knowing, towards their cry. Seekers of the cows, traveller to the seat of heaven, singing the hymns, he, the friend, deliver his friends out of all defect, of the right expression. With a mind that sought the light they entered their seats by the illuminating words, making the path, towards immortality. This is that large seat of theirs, the truth by which they took possession of the years and months. Harmonized in vision, perfectly seeing, they rejoiced in their own abode, Swar, milking out the milk of the ancient seed, the consciousness rather literal. Their cry of the word heated all the earth and heaven, the burning clarity, which yields the solar cow, they established in that which was born a firm abiding and in the cows the heroes were established, in the light of knowledge. Indra, the vritra and vala slayer, by those who were born, by the offering, by the hymns of illumination released upward the shining ones; the wide and delightful cow, aditi (Amma), bringing for him the sweet food, the mantra of protection, the golden consciousness mixed with her energy. For this father also, they fashioned the vast and shining abode; doers of perfect works, they had the entire vision of it. Wide upholding by their support and parents, heaven and earth, they sat in that high world and embraced all its ecstasy. When for the cleaving away of evil and falsehood, the vast thought holds him, O Indra, immediately increasing in his pervasion of earth and heaven, then for Indra in whom are the equal and faultless worlds, there are all irresistible energies. He has found the great, manifold and blissful field, the wide fields of the cows and Swar; and he has sent forth together all the moving herd for his fathers. Indra shining out by the human souls, the angirases, has brought into being, together, the Sun, the Dawn, the Path and the Flame. The ancient born I make new that I may conquer. Do thou remove our many un-divine hurters and set Swar for our possessing. The purifying rains are extended before us, in the shape of the waters; take us over to the state of bliss that is the other shore of them. Warring in thy chariot protect us from the foe; soon, soon make us conquerors of the Cows. The vritra slayer, the master of the cows, showed to men the cows; he has entered with his shining laws or lusters within those who are black, void of light, light the panis; showing the truths, the truth of the cow, by the truth he has opened all his own doors. When thou did tear the waters out of the hill, Sarama became manifest before thee; so do thou as our leader tear out much wealth for us, breaking the pens, hymned by the angirases. He has created, within, the seer knowings of the eternal Disposer of things, holding in his hand many powers; Agni creating together all immortalities becomes the master of the divine riches. All the immortals, they who are not limited by ignorance, desiring, found him in us as if the Calf, the cow aditi, existing everywhere; laboring, traveling to the Seat, holding the thought they attained in the supreme seat to the swing glory of Agni. O Agni, where through the years, they, pure, had served thee, the pure one, with the sacrifice, they held the names and set moving to the supreme heaven, forms well born. They had knowledge of the vast heaven and earth, and bore them forward, they the sons of Rudra and Shiva, the lords of the sacrifice; the mortal awoke to vision and found Agni standing in the seat supreme. Knowing perfectly, or in harmony, they kneeled down to him, they with their wives, the female energies of the gods, bowed down to him who is worthy of obeisance; purifying themselves, they created their own forms, guarded in the gaze, each friend, of the Friend. In thee the gods of the sacrifice found the thrice seven secret seats hidden within; they, being of one heart, protect by them the immortality. Guard thou the herds that stand and that which moves. O Agni, having knowledge of all manifestations, or births of the world, establish thy forces, continuous for life. Knowing, within, the paths of the journeying of the gods thou became their sleepless messenger and the bearer of the offering. The seven mighty ones of heaven, the rivers, the chakras, placing aright the thought, knowing the truth, discerned the doors of the felicity; Sarama found the vastness, the wideness of the cows whereby now the human creature enjoys the supreme riches. They who entered upon all things that bear right issue, made the path to Immortality; by the great ones and by the greatness earth stood wide; the mother Aditi with her sons came for the upholding. The Immortals planted in him the shining glory, when they made the two eyes of heaven, the two horses of Indra, the left and right side Kundalini; rivers, as it were, flow down released; the shining ones of the cows who were here below knew, O Agni. In the sacrifice, in the seeking of Indra and the Angirases, Sarama (also Coyote, female creation god Dog) discovered a foundation for the Son, spiritual food (Indra). The life God, Vayu, or the breath, increasing the many desirable things, the higher objects of life, discovered the path for the Son, who is also the Sun, discovered Swar. Outrun the two (angels and guardians, Harut and Marut in Babylon, similar to Maruts), the four eyed varicolored Sarameya dogs, or protectors, on the good for the effective path... The escorts of the soul, wide moving, not easily satisfied protectors. Protect from the world of suffering, containing the visions of the Sun.