Dark Souls: We understand the whole life, is a reoccurring event, a fight between evil and light. The vedas described them as fight between the Aryan invaders and the Dravidians of the South. India currently possesses both these races, between North and South India. The panis are the powers of the cave of darkness. Dasyus are the haters of the sacred Word; who don't give gift to Gods; who keep their wealth; don't do anything for the seers and who do not sacrifice. They are the human enemies of the god seekers, the enemies of the spiritual light, truth and thought. The victory for the gods, of the Aryans must overpower them for The Dawn. The Vritras and Valas are two types of demonic energies defined, one obstructs the body, one obstructs the mind. Vritras, intercept the waters and light. Both Vritras and Valas are reincarnations of Dasyus. Darkness and Light: The light of the Sun, the Aryan light, is directly opposite to the Dasa darkness. The Aryanhood, once established can neutralize the Dasahood. The golden light or shining is of the truth, gold hue. The thoughts full of illumination won by the Aryans in the years of The Great Dawn. While the Dasyu, being a power of darkness, is black in hue. Arya varna, is the hue of the enlightened ones whereas the Dasa varna, is the black hue, born of ignorance. Aryans use the four different colors of humanity, the four castes, white, brown (or red), yellow and black, which corresponds to Atlantis, Lemuria, Arctic and Antarctic continents. This shows how old the Vedic knowledge is, before the ice ages and the floods. In the battle between the dark and the light, is mentioned Indra helpers, the two brothers, I associate them with Snoop Dogg and P Diddy, who helped in my awakening, fighting alongside Saraswati, Hillary Clinton. Fight with Indra: Indra, the divine mind power takes the secrets from the darkness, Dasa, takes their wealth from the powers of Ignorance with whom he refuses to ally himself even when they are rich and prosper; he doesn't bow down, gives the imprisoned herds of the illumined Dawn to the man of the sacrifice who desires the godheads. Arya and Dasyu, the light and dark, have a deep significance in the battle, fighting alongside the Angirases; the Haruts and Maruts; who are Indra's helpers, many through astral or akasha, the illumination of the thought, fighting with mind, body and soul. It is not physical weapons but with words that Indra fights the Panis. Hymns: Agni born shone out slaying the Dasyus, the darkness by the light; He found the cows, the waters and the Swar. Indra, desires not to ascend by the five and by the ten; he cleaves not to him who gives not the Soma even though he grow and increase; he overcomes him or else he slays in his impetuous movement; he gives to the god seeker for his enjoyment the pen full of the cows. Cleaver of the foe in the battle shock, firm holder of the discus, or the wheel, or the chakra, averse from him who gives not the Soma but increaser of the soma giver, terrible is Indra and the tamer of all; Aryan, he brings into utter subjection and the Dasa. He comes driving this enjoyment of the Pani, robbing him of it, and he apportions entirely the giver for his enjoyment the wealth rich in hero powers; that man who makes wroth the strength of Indra in help, back manifoldly in a difficult journeying. When Maghavan has known in the shining cows the two who are rich in wealth and have all forces, he growing in knowledge makes a third his helper and rushing impetuously loses upward the multitude of the cows by the help of the fighters. The knowledge vision that sees Swar, that stands in the shining worlds, that awakes in the dawn... They hymn the supremely desirable, the ever overcoming, the giver of strength who wins possession of Swar and the divine waters; the thinkers have joy in the way of Indra who takes possession of the earth and the heaven. Indra wins possession of the Steeds, wins the Sun, wins the cow of the many enjoyments; he wins the golden enjoyment, having slain the Dasyus, who he fosters or protects in the beginning, but now, with the Aryans, slay them; Indra wins the herbs and the days, the trees and the mid world; he pierces Vala and impels forward the speaker of the words; so he becomes the tamer of those who set against him their will in works. Indra, Swar conquering, bringing to birth the days assailed and conquered by the desires, the Angirases these armies of the Dasyus; he made to shine for man the knowledge vision of the days, he found the light for the vast enjoyment; he made conscious in knowledge these thoughts for his adorer, he carried forward this bright varna, or hue of these thoughts. They set in action many great and perfect works of the great Indra; by his strength he crushes, in his overwhelming energy, by his working of knowledge, the crooked Dasyus. By this brilliant light he, purifying himself, breaks through all hostile powers by his self yoked horses, his companions, as if by the self yoked horses of the Sun. He shines, a stream of the out pressed Soma, purifying himself, luminous, the brilliant One, when he encompasses all forms of things with the speakers of the Rik, with the seven mouthed speakers of the Rik, seven chakras, the Angiras power. Thou, O Soma finds that wealth of the Panis; thou by the mothers, make thyself bright in thy own home, Swar, by the thoughts of the truth in thy home. As if the Sama, equal fulfillment in the level wideness, of the higher world, is that Swar where the thoughts of the truth take their delight. By those shining ones of the triple world, mind, body and soul, he holds the wide manifestation of knowledge, shining he holds the wide manifestation. Of this divine and rapturous seer, Soma, bearer of the sacrifice, this golden consciousness speaker, with the illumined thought, O God, join to us, to the speaker of the word, the impulsions that are led by the cow of light. He it was who desired the shining ones, all about the hill, truth yoked, yoking his car, or vehicle, with the thoughts of the truth, then Indra broke the unbroken hill level of Vala, by the words he fought against the Panis. He it was, Soma, who as the moon power Indu day and night, and through the years made the lightless nights to shine out, and the fear of the night vanished, and they help the vision of the days; he created the dawns pure in their birth, various, all pure in knowledge. He it was becoming luminous who made full of light the lightless ones; he made the many dawns of knowledge, shine by the truth, he went with horses and companions, yoked by the same truth, with the wheel, or gigantic chakra, that find Swar, satisfying with the wealth, the doer of works. By the Brahma, Indra pierces Vala, conceals the darkness, makes Swar visible... By truth the cows, illumined thoughts enter into the truth; laboring towards the truth, the truth one conquers; the aggressive force of the truth seeks the cows of light and goes breaking through the enemy; for truth the two wide ones, Heaven and Earth, become multitudinous and deep, with the seven rivers in the middle, for truth the two supreme mothers give their yield.