Dasyus: The dasyus stand in opposition to both the Aryan gods and the Aryan seers. The Gods are born from Aditi, the mother in supreme truth of things, the Dasyus or Danavas from Diti, the dark goddess, full of hate and shame, in the nether darkness. The Lords of Light and Lords of Darkness, fronting each other across the triple world of earth, heaven and mid, the chakras, body, mind and the soul. Sarama, the first seeker, while crossing the great stream, meets the darkness, with fear of her overlapping. The world of falsehood beyond the bound of things. The darkness without knowledge. Dasyus are haters and destroyers of the Word, hence have no force of the divine breath, or soul, and no mouth to speak, no power to think beyond own mind and body, or the ability to have a vision. Dasyu withholds the wealth from the Aryan until it is taken away by force. Their wealth contains no prosperity. The panis are the miser of existence. They are dominated by lower energies, destruction, stealing and hiding. The panis indeed offer insolently to be friendly with Indra if he will stay in their cave, or their state of consciousness, and be the keeper of their cows, to which Sarama answers that Indra is the overcomer of all and cannot be himself overcome and pressed, and again they offer brotherhood to Sarama whether to dwell with them, and not return to the far world which Sarama refused. Aryans: Indra, creates for the Aryans the opposite world of truth and knowledge. With him, he resurrects the image of the mountain, which rises from the bowels of earth to the back of heavens, is represented by the secret cave, that he finds, at the base of the hill, the cave where the dark knowledge is kept of the Dasyus. The cave belongs to the panis, the unconscious in their actions. They conceal the truth, their surface is falsehood, however, in the non existent, Indra lights a flame, a desire in the heart and thought, that which builds up the true existence. The great darkness is considered the vedic night, although it's not the same night, governed by moon, rather ignorance and defying truth. Aryans on the other hand are the thinkers of the word, the gods are also the supreme thinkers of the thought. The Aryans are the desires of the godheads, increase their own being and the godheads in them by the sacrifice. The gods lavish wealth on the Aryan, the Aryan gives his wealth to the gods. Pushan: The reincarnation of Pushan is very similar to Auro Bindu and the mother. As an enlightened master, a visionary who shared the yoga philosophy beyond any other yoga guru. The hymn to Pushan is defined. He enlightened many, whether believers or nonbelievers. Hymns: Dawn is born who delivers the Sun out of the darkness where it was lying, concealed and eclipsed, and creates the vision of the supreme day in the non existence, in the darkness. It is therefore in these three realms, earth, heaven and middle, where the seven rivers or chakras flow, the battle between the lords of light and the lords of ignorance proceeds through its continual vicissitudes. Slay the devourer, the pani; for he is the wolf, the tearer... Come, let us go seeking the cows to Indra; for it is he that increases the thought in us; invincible is he and complete are his felicities, he releases for us, the supreme knowledge vision of the luminous cows. I fly to the unassailable giver of riches like a bird to its beloved nest, bowing down to Indra with the supreme words of light, to him to whom his affirmers must call in their journey. He comes with all his armies and has fastened firmly his quivers; he is the fighter, the aryan, who brings the cows to whomsoever he desires. O Indra who has increased, by our word, hold not back for thyself thy much delight, become not in us the pani. Do not become a miser with regard to us, O Indra... Having thy much wealth of the delight, do not be a pani, one who holds his possessions only for himself and keeps them from man; do not hold the delight away from us in thy superconsciousness as the panis do in their subconsciousness secrecy. Nay, thou slay with thy weapon the wealthy Dasyu, ranging alone with thy powers that serve thee, O Indra; they on thy bow, the powers as arrows, sped diversely in all directions and they who keep possession and sacrifice not went unto their death. Their heads were scattered far from them, they who do not sacrifice yet strove with the sacrificers, when, O lord of the shining steeds, O strong stander in heaven, thou did cast out from Heaven and Earth those who observe not the law of thy working. They fought against the army of the blameless one (Indra); the Navagwas set him on his march; like bullocks who fight against the bull they were cast out, they came to know what was Indra and fled from him down the slopes. O Indra, thou fought them who laughed and wept on the other side of the middle world; thou did burn down the Dasyu out of heaven from on high, thou did foster the expression of him who affirms thee and gives the Soma. Making the circle of the earth, they shone in the light of the golden gem, an image of the sun; but for all their rushing, they could not pass beyond Indra, for he set spies all around them, by the Sun. When thou possessed earth and heaven, all around with thy vastness, O Indra, by the speakers of the word, thou did cast out the Dasyu, attacking those who can think not the truth, but those who think. They attained not to the end of heaven and earth; Indra, the bull, made the lightening his helper, by the light he milked the shining cows out of darkness. Sarama (Saint Germain) to pani, May your words be unable to attain, may your embodiments be evil and inauspicious; may you not violate the path to travel upon it; may Brihaspati (Brahmananda) not give you happiness of the two worlds, divine and human... I know not brotherhood and sisterhood, Indra knows and the dread Angirases; desiring the cows they protected me so that I came; depart hence, O Panis, to a better place. Depart hence, O Panis, to a better place, let the cows yet confine go upward by the truth, the hidden cows whom Brihaspati finds, and Soma, and the pressing stones, and the illumined seers. O Pushan (Auro Bindu), Lord of the Path, we woke thee like a chariot for the winning of the plenitude, of the thought. O shining Pushan, impel to giving the Pani, even him who give not; soften the mind even of the pani. Distinguish the path that lead to the winning of the plenitude, slay the aggressors, let our thoughts be perfected. Smite the hearts of the panis with thy goad, O seer; so make them subject to us. Smite them, O Pushan, with thy god (knowledge), and desire in the heart of the pani our delight; so make him subject to us. Thy god, thou bear that impels the word to rise, O shining seer, with that write thy line on the hearts of all and sever them, so make them subject to us. Thy god of which thy ray is the point and which perfects the herds of thought vision, the delight of that we desire. Create for us the thought that wins the cow, that wins the horse, that wins the plentitude of the wealth... Cast away utterly far from us the enemy, the thief, the crooked one who places falsely the thought; O master of existence, make our path easy to travel. Slay the pani for he is the wolf, that devours. O Soma, this god is his birth with Indra for helper held back by force the pani. O Saraswati, thou who did sever the pani in his continuous ranks, think are these strong givings, O Saraswati, O Saraswati, crush the obstructors of the gods. O Agni and Soma, then was your strength awakened when you robbed the pani of the cows and found the one light for many. O Dawn, queen of the plenitudes, awaken those who fill us the gods, but let the panis sleep unawakening. Richly dawn for the lords of the plenitude, O queen of the plenitude, richly for him who affirms thee, O Dawn that art truth. Young she shines out before us, she has created her host of the ruddy cows (middle aged); in the non-existent vision has dawned out wide. Lo, in front of us that supreme light full of the knowledge has arisen out of the darkness; daughters of heaven shining wide, the dawns have created the path for the human being. The Dawns stand in front of us like pillars in the sacrifices; breaking out pure and purifying they have opened the doors of the pen, the darkness. Breaking forth today the dawns awaken to knowledge the enjoyers for the giving of the rich felicity; within where there is no play of light, let the panis sleep un-waking in the heart of the darkness. Panis who make the knot of the crookedness, who have not the will to works, spoilers of speech, who have no faith, who increase not, who do not sacrifice, them has Agni driven further and further; supreme, he has made them nethermost who will not sacrifice. And the cows and the dawn, who rejoiced in the nether darkness, by his (Indra) power he has made to move to the highest. He has broken down by his blows the walls that limit, he has given the dawns to be possessed by the Aryan. On the most wealth abounding head of the panis... Indra takes his stand. He becomes himself the cow of light and the horse of swiftness, lavishes an ever increasing thousandfold wealth. The Angiras help the supreme manifestation of the truth, they who had lit the fire, by perfect accomplishment of the work; they gained the whole enjoyment of the pani, its herd of the cows and horses. Atharyan (Vivekananda and Yoginanda) first formed the path, thereafter Surya (Sivananda) was born as the protector of the law and the blissful one. Ushanas Kavya (master wang) drove upward the cows. With them may we win by the sacrifice the immortality that is born as a child to the lord of the law. Hence concludes the great tale of enlightenment of the heart, in the great Rig Veda which is ever living, reoccurring, many reincarnations of the masters, to spread life and enjoyment of creation.