Hymns: To you I come with this obeisance, by the perfect Word I seek, right mentality from the swift in the passage. Take delight, O Haruts and Maruts, in the things of knowledge, lay aside your wrath, unawake your steeds. Lo, the hymn of your affirmation, O Haruts and Maruts; it is fraught with my obeisance, it was framed by the heart, it was established by the mind, O ye gods. Approach these my words and embrace them with the mind; for the submission are you the increasers. Affirmed let the Haruts and Maruts be benign to us, affirmed the lord of plentitude has become wholly creative of felicity. Upward may our desirable delights be uplifted, O Haruts and Maruts, upward all our days by the will towards victory. I, mastered by this mighty one, trembling with the fear of Indra, O Haruts and Maruts, put far away the offerings that for you had been made intense. Let your grace be upon us. Thou by whom the movements of the mind grow conscious and brilliant in our mornings, through the bright power of the continuous dawns, O Bull of the herd, establish by the Haruts and Maruts inspired knowledge in us, by them in their energy, thou energetic, steadfast, a give of might. Do thou, O Indra, protect the powers in their increased might; put away thy wrath against the Haruts and Maruts, by them in thy forcefulness upheld, who have right perceptions. May we find the strong impulsion that shall break swiftly through. Translation: The Haruts and Maruts, are the Babylonian Angels, however even previous incarnations, of humans, that elevated themselves into demigods. Their main power is of thought. Indra, with his multiple incarnations, were guided by them. It is their power he uses, in this world. Haruts and Maruts are his guides, the most powerful angels. They are the gods of energy. The are described in Quran, as well as the vedas. Haruts and Maruts are also the powers of the wind, storm and rain. They are the Rudra, the forceful energy of Shiva, the fierce, the impetuous ones. They share with the god of force, Agni, their energy, as Indra and Agni are one. Agni is the physical manifestation of Shiva and Indra. Indra is described as the eldest of the Haruts and Maruts. The energy of Haruts and Maruts, is also described as belonging to Vayu, the wind God, the master of life, master of the heart, inspirer of the breath or dynamic energy. The roles of these devas are interchangeable, since they are fully submerged into each other, the true Oneness. They are full of luster, with their shining weapons, their energies, the golden ornaments, with their resplendent vehicles. Not only that they send down rain, the waters, which is Varuna element, fire, which is Mitra element, shake earth, which is Prithvi element, rather abundance of heaven in all categories. They are the movements and new formations. Indra, Mitra, Varuna, Prithvi, Vayu, are friends of the Truth, creators of Light. The Haruts and Maruts are constantly searching for their friends. The Haruts and Maruts, in angelic form, know much more than the human forms of the demigods, therefore, by submission, the god will is projected and acts on their behalf, towards a collective Oneness and consciousness. Agastya, in his struggle has to submit, so the wrath of Haruts and Maruts takes place, accordingly to the karma. There is a violent struggle, towards the truth. By submitting to Indra, and the Haruts and Maruts, the full harmony of the inner being is restored. The seers pray to Haruts and Maruts to put aside their wrath, however God knows within each being. The praying is unnecessary; rather Self realization is the true goal. Action, based on true knowledge is what the demigods, demons (good or bad) and angels look for. For all creation is expression, is a power, the Word creates. Everything exists in the secret abode of the Infinite, and now has to be brought down in consciousness, and only humans can do it. This is the Divine Play of the Dawn. The mantras are the tool for opening up intention and truth. The sound is the first etheric vibration, preceding formations. They are the sacred movements, reaching godheads, the demigods, the angels and demons (jinns). By clear expression, human beings create the demigods in themselves. That which is created in our consciousness by the Word, by the affirmations, over and over again. It is the door to the heart and soul. It is from the sages, these divine words are received, whether physical, but then by practice, the whole astral or akasha opens up. The heart and mind combined, emotional intelligence is needed to see beyond our selfish worldly needs, for a proper sacrificial thought. From that, comes out the sensations, validations, instincts, impulses, intuitions and inspirations. This is the divine intelligence. This is the heart of veda and vedanta, the heart of Brahman, or God. It is from the heart, that the mantra takes form. From the form, actions are delivered. From actions come resurrection. Once the Word is established properly among the demigods, the Agastya Yoga (Vishnudevananda and Sivananda) will proceed triumphantly on the new and straight path. There is always elevation to the higher path, emotional, thoughtful and actionable. Higher than ordinary life of divided and egoistic sensation. The misleading directions are to be ignored, not broken by apparent resting and obscurity. By the continuous force of illumination, the mind and heart travels to the fullest light. The force that made is possible, is the puissance of Indra, in human birth, guided by Haruts and Maruts, and all the demigods. Indra is the Bull of the herd, master of thought energies, the lord of the luminous dawns, with many disruptions for humanity, removing old patterns, created Truth. The Haruts and Maruts, thus reinforced in action and strength, will always need the guidance and protection of the superior powers, of the Infinite and the demigods. They are the one of the many Purusha powers, Indra being the Purusha of all thought energy and powers. In Indra, we find their fullness and harmony. Let there be no disagreement between the whole and the parts. Let there be no mislead towards partial energies. Let there be no division between the soul and its consummation. Supporting Hymns: O ye who have the flashing strength of the Truth, manifest that by your might; pierce with your lightening the Rakshasa, the dark energy, dark demons. Conceal the concealing darkness, repel every devourer, create the light for which we long. They carry with them the sweetness of the Ananda, as their eternal offspring and play out their play, brilliant in the activities of knowledge. The Haruts and Maruts, therefore are energies of the mental, energies which make for knowledge. Their is not the settled truth, the diffused light, but the movement, the search, the lightening flash, and, when Truth is found, the many sided play of its illumination.