Hymns: Dawn, richly stored with substance, conscious cleave to the affirmation of him who expresses thee, O thou of the plenitudes. Goddess, ancient, yet ever young thou move many thoughtful, following the law of thy activities, O bearer of every boon. Dawn divine, shine out immortal in thy car of happy light, sending forth the pleasant voices of the truth. May steeds well guided bear thee here who are golden brilliant of hue and wide their might. Dawn, confronting all the worlds thou stand high uplifted and art their perception of Immortality; do thou move over them like a wheel, O new Day, traveling over an equal field. Dawn in her plenitude like one that lets fall from her a sewn robe moves, the bride of the bliss; creating Swar, perfect in her working, perfect in her enjoying, she widens from the extremity of Heaven over the earth. Meet ye the Dawn as she shines wide towards you and with surrender bring forward your complete energy. Exalted in heaven is the force to which she rises, establishing the sweetness; she makes the luminous worlds to shine forth and is a vision of felicity. By heaven's illumining, one perceive her a bearer of the truth and rapturous she comes with its varied light into the two firmaments. From Dawn as she approaches shine out of thee, O Agni, thou seek and attainment to the substance of delight. Putting forth his impulsions in the foundation of the truth, in the foundation of the dawns, their lord enters the vastness of the firmaments. Vast the wisdom of Varuna, of Mitra, as in a happy brightness, orders multitudinously the Light. Translation: Surya and Savitri, in their task of illumination, follows the progress of The Dawn. The movements of the mind, growing conscious, brilliant by the bright powers of the continuous Dawns. The vedic Usha, daughter of the Heaven as always the same function. She is the medium of the awakening, the activity and the growth of the other gods; she is the first condition of the vedic realization. By her increasing illumination, the whole nature of man is clarified; through her, he, Indra, arrives at the Truth, through her, he enjoys the Beatitude. The divine dawn of the Rishis, the divine light throwing off veil after veil, revealing the luminous godhead. In that light the Work is done, the sacrifice offered, and its desirable fruits gathered by humanity. The things as their source, the possessor and the witness, Usha is to occupy the revealing thought, rock on the shore of her substance; she has all the plenitudes. Many are the thoughts she bring in that motion, all supreme boons, the boons of the Ananda, the blessings of the divine existence, are in her hands. She is ancient and eternal, the dawn of the Light that was from the beginning, in her coming she is ever young and fresh to the soul that receives her. She in human beings, bringing out the powers or the voices of truth and enjoyment, for it is not the chariot of her movement, a car at once of light and of happiness. The lunar deity Soma is associated with her, bringing ananda and amrta, luminous and blissful. All the horses that bring her, must be perfectly controlled, golden, bright in hue, with the ideal knowledge, concentrated luminousness, concentrated force, confronting all worlds, a universal being, mind, vitality and physical consciousness. She stands uplifted over them on our heights above mind, in the highest heaven, as the perception of immortality or of the immortal, all blissful godhead. Harmonized and equalized activities, like a wheel moving smoothly over a level field; for they now, their diversities and discords removed, offer no obstacles to that equal motion. She wore the garment, as the wife of the lover, the energy all blissful Lord, with the felicity, in her revelations of Swar, herself over the physical consciousness, many female deities pretend to be her, but only Usha has that seat. Only by submission, one can reach her, fully energized completeness. A seat for her sacrificial activities. Her elevation of him to the full force of the light, her pouring of the Ananda, Amrita, the Soma, the bliss of the immortal into the mental and bodily existence. She rises into the full force and mass of the light, and from those pure and high levels, she establishes the sweetness, the honey of Soma. She makes to shine out the seven luminous worlds; she is then or she brings with her the beatific vision. By the effectual illuminations of the pure mentality, through the realizing word, she is perceived as the bearer of truth, and with the truth she entered from the world above mind, full of the delight, in a varied play of her multiple thought and activity, into the mental and bodily consciousness, those established limits between man's action moves. It is from her, as she comes thus richly laden, that Agni, the divine force laboring here in body and mind to uplift the mortal, prays for and attains to the Soma, the wine of the Beatitude, the delightful substance. Auro Bindu and the mother had such relationship, the likes of Indra and Usha. She is vast as Mitra, the sun energy, vast as Varuna, the water energy.